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Âģ Âģ The Ghadir Declaration : by Dr Tahirul Qaderi (Part 2)

1st part :

http://www.minhajbooks.com/english/btext/cid/17/bid/248/btid/759/read/txt/Hadith-01-to-10-The-Ghadir-Declaration.html

2nd part :

http://www.minhajbooks.com/english/btext/cid/17/bid/248/btid/760/read/txt/Hadith-11-to-20-The-Ghadir-Declaration.html

3rd part :

http://www.minhajbooks.com/english/btext/cid/17/bid/248/btid/761/read/txt/Hadith-21-to-30-The-Ghadir-Declaration.html

4rth part :

http://www.minhajbooks.com/english/btext/cid/17/bid/248/btid/762/read/txt/Hadith-31-to-40-The-Ghadir-Declaration.html

5th part :

http://www.minhajbooks.com/english/btext/cid/17/bid/248/btid/763/read/txt/Hadith-41-to-51-The-Ghadir-Declaration.html

HadÄĢthNo. 11

ØŖØŽØąØŦ ØŗŲŲŠØ§Ų† بŲ† ØšŲŠŲŠŲ†ØŠ... ØšŲ† Øŗؚد بŲ† ØŖبŲŠ ŲˆŲ‚اØĩ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ (ŲŲŠ Ų…Ų†Ø§Ų‚ب ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡)،  ØĨŲ† Ų„Ų‡ Ų„Ų…Ų†Ø§Ų‚ب ØŖØąØ¨Øš: Ų„ØŖŲ† ŲŠŲƒŲˆŲ† Ų„ŲŠ ŲˆØ§Ø­Ø¯ØŠ Ų…Ų†Ų‡Ų† ØŖحب ØĨŲ„ŲŠ Ų…Ų† ŲƒØ°Ø§ ŲˆŲƒØ°Ø§ØŒ  Ø°ŲƒØą Ø­Ų…Øą اŲ„Ų†ØšŲ….

Ų‚ŲˆŲ„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų…: Ų„ØŖØšØˇŲŠŲ† اŲ„ØąØ§ŲŠØŠ. ŲˆŲ‚ŲˆŲ„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų…: بŲ…Ų†Ø˛Ų„ØŠ Ų‡Ø§ØąŲˆŲ† بŲ† Ų…ŲˆØŗŲ‰. ŲˆŲ‚ŲˆŲ„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų…: Ų…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ØŒ  ŲˆŲ†ØŗŲŠ ØŗŲŲŠØ§Ų† اŲ„ØąØ§Ø¨ØšØŠ.

“Sufyān bin ‘Uyaynah (in praise of ‘AlÄĢ (RA)) relates it from Sa‘d bin AbÄĢ Waqās (RA) that of the four qualities of ‘AlÄĢ (RA) if I possessed anyone of them, I would have held it dearer than such and such, even the red camels. (The four qualities were as follows:) (first quality) he was blessed with the flag (on the occasion of the battle of Khaybar; (second quality is) the Prophet’s saying about him (that they are related) as HārÅĢn and MÅĢsā (were related); (third quality is) the Prophet’s saying about him that one who has me as his master (has ‘AlÄĢ as his master). (The sub-narrator) Sufyān bin ‘Uyaynah did not remember the fourth quality.”[11]


HadÄĢth No. 12
ØšŲ† ؚبد اŲ„ØąØ­Ų…Ų† بŲ† ØŗØ§Ø¨Øˇ (ŲŲŠ Ų…Ų†Ø§Ų‚ب ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡)،  Ų‚اŲ„: Ų‚اŲ„ Øŗؚد ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡: ØŗŲ…ØšØĒ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… ŲŠŲ‚ŲˆŲ„ ŲŲŠ ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ ØĢŲ„اØĢ ØŽØĩاŲ„ØŒ  Ų„ØŖŲ† ŲŠŲƒŲˆŲ† Ų„ŲŠ ŲˆØ§Ø­Ø¯ØŠ Ų…Ų†Ų‡Ų† ØŖحب ØĨŲ„ŲŠ Ų…Ų† اŲ„دŲ†ŲŠØ§ ŲˆŲ…ا ŲŲŠŲ‡Ø§ØŒ  ØŗŲ…ØšØĒ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… ŲŠŲ‚ŲˆŲ„: Ų…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ØŒ  ŲˆØŖŲ†ØĒ Ų…Ų†ŲŠ بŲ…Ų†Ø˛Ų„ØŠ Ų‡Ø§ØąŲˆŲ† Ų…Ų† Ų…ŲˆØŗŲ‰ØŒ  ŲˆŲ„ØŖØšØˇŲŠŲ† اŲ„ØąØ§ŲŠØŠ.

“‘Abd-ur-Rahmān bin Sābit (in praise of ‘AlÄĢ (RA)) relates that Sa‘d (RA) said: I heard Allāh’s Messenger (SAW) describe three of ‘AlÄĢ’s qualities that if I am blessed with anyone of them I would hold it dearer than the world and its contents. I heard Allāh’s Messenger (SAW) say: One who has me as his master (has ‘AlÄĢ as his master), and you are in my place as HārÅĢn was in place of MÅĢsā, and I shall bestow the flag on him (who is a friend of Allāh (SWT) and His Messenger (SAW), and Allāh (SWT) and His Messenger (SAW) are his friends).”[12]

HadÄĢth No. 13
ØšŲ† ØąŲØ§ØšØŠ بŲ† ØĨŲŠØ§Øŗ اŲ„ØļبŲŠØŒ  ØšŲ† ØŖبŲŠŲ‡ØŒ  ØšŲ† ØŦدŲ‡ØŒ  Ų‚اŲ„: ŲƒŲ†Ø§ Ų…Øš ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ ŲŠŲˆŲ… اŲ„ØŦŲ…Ų„ØŒ  ŲØ¨ØšØĢ ØĨŲ„Ų‰ ØˇŲ„ح؊ بŲ† ؚبŲŠØ¯ اŲ„Ų„Ų‡ ØŖŲ† اŲ„Ų‚Ų†ŲŠØŒ  ŲØŖØĒاŲ‡ ØˇŲ„ح؊ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ  ŲŲ‚اŲ„: Ų†Ø´Ø¯ØĒŲƒ اŲ„Ų„Ų‡! Ų‡Ų„ ØŗŲ…ØšØĒ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… ŲŠŲ‚ŲˆŲ„: Ų…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲØšŲ„ŲŠ Ų…ŲˆŲ„اŲ‡ØŒ  Ø§Ų„Ų„Ų‡Ų…! ŲˆØ§Ų„ Ų…Ų† ŲˆŲ„اŲ‡ØŒ  ŲˆØšØ§Ø¯ Ų…Ų† ؚاداŲ‡ØŸ Ų‚اŲ„: Ų†ØšŲ…. Ų‚اŲ„: ŲŲ„Ų… ØĒŲ‚اØĒŲ„Ų†ŲŠØŸ Ų‚اŲ„: Ų„Ų… ØŖØ°ŲƒØą. Ų‚اŲ„: ŲØ§Ų†ØĩØąŲ ØˇŲ„ح؊ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡.

“Rifā‘ah bin Iyās ad-DabbÄĢ relates on the authority of his father who relates it on the authority of his grandfather. He said: We were with ‘AlÄĢ (RA) on the day of the Battle of Jamal. He sent a message for Talhah bin ‘Ubaydullāh (RA) who called on him. He said: I make you swear by Allāh! Have you heard from the Messenger of Allāh (SAW): One who has me as his master has ‘AlÄĢ as his master. O Allāh! Befriend him who befriends him and be his enemy who is his enemy. Talhah (RA) said: Yes. ‘AlÄĢ (RA) said: Then why do you battle with me? Talhah (RA) said: I did not remember it. The narrator said: (After this) Talhah (RA) went back.”[13]
HadÄĢthNo. 14

ØšŲ† Ø¨ØąŲŠØ¯ØŠØŒ  Ų‚اŲ„: ØēØ˛ŲˆØĒŲ Ų…Øš ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ اŲ„ŲŠŲ…Ų†ØŒ  ŲØąØŖŲŠØĒ Ų…Ų†Ų‡ ØŦŲŲˆØŠØŒ  ŲŲ„Ų…ا Ų‚دŲ…ØĒŲ ØšŲ„Ų‰ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų…ØŒ  Ø°ŲƒØąØĒ ØšŲ„ŲŠØ§ØŒ  ŲØĒŲ†Ų‚ØĩØĒŲ‡ØŒ  ŲØąØŖŲŠØĒ ŲˆØŦŲ‡ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… ŲŠØĒØēŲŠØąØŒ  ŲŲ‚اŲ„: ŲŠØ§ Ø¨ØąŲŠØ¯ØŠ! ØŖŲ„ØŗØĒ ØŖŲˆŲ„Ų‰ باŲ„Ų…ؤŲ…Ų†ŲŠŲ† Ų…Ų† ØŖŲ†ŲØŗŲ‡Ų…ØŸ Ų‚Ų„ØĒ: بŲ„Ų‰ØŒ  ŲŠØ§ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡! Ų‚اŲ„: Ų…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲØšŲ„ŲŠ Ų…ŲˆŲ„اŲ‡.

“It is narrated by Buraydah (RA): I took part in the Battle of Yemen with ‘AlÄĢ (RA) and I had a complaint against him. When I went to see the Prophet ((SAW) returning from war), I mentioned ‘AlÄĢ in rather improper words. I saw that the Prophet’s face had flushed, and he said: O Buraydah! Am I not nearer than the lives of the believers? I said: why not, O Messenger of Allāh! At this, he said: One who has me as his master has ‘AlÄĢ as his master.”[14]

HadÄĢth No. 15
ØšŲ† Ų…ŲŠŲ…ŲˆŲ† ØŖبŲŠ ؚبد اŲ„Ų„Ų‡ØŒ  Ų‚اŲ„: Ų‚اŲ„ Ø˛ŲŠØ¯ بŲ† ØŖØąŲ‚Ų… ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ ŲˆØŖŲ†Ø§ ØŖØŗŲ…Øš: Ų†Ø˛Ų„Ų†Ø§ Ų…Øš ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… بŲˆØ§Ø¯ ŲŠŲ‚اŲ„ Ų„Ų‡ ŲˆØ§Ø¯ŲŠ ØŽŲ…ØŒ  ŲØŖŲ…Øą باŲ„ØĩŲ„ا؊،  ŲØĩŲ„اŲ‡Ø§ بŲ‡ØŦŲŠØą. Ų‚اŲ„: ŲØŽØˇØ¨Ų†Ø§ ŲˆØ¸Ų„Ų„ Ų„ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… بØĢŲˆØ¨ ØšŲ„Ų‰ Ø´ØŦØąØŠ ØŗŲ…ØąØŠ Ų…Ų† اŲ„Ø´Ų…Øŗ،  ŲŲ‚اŲ„: ØŖŲ„ØŗØĒŲ… ØĒØšŲ„Ų…ŲˆŲ† ØŖŲˆ Ų„ØŗØĒŲ… ØĒØ´Ų‡Ø¯ŲˆŲ† ØŖŲ†Ų‰ ØŖŲˆŲ„Ų‰ بŲƒŲ„ Ų…ؤŲ…Ų† Ų…Ų† Ų†ŲØŗŲ‡ØŸ Ų‚اŲ„ŲˆØ§: بŲ„Ų‰. Ų‚اŲ„: ŲŲ…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲØĨŲ† ØšŲ„ŲŠØ§ Ų…ŲˆŲ„اŲ‡ØŒ  Ø§Ų„Ų„Ų‡Ų…! ؚاد Ų…Ų† ؚاداŲ‡ØŒ  ŲˆŲˆØ§Ų„ Ų…Ų† ŲˆØ§Ų„اŲ‡.

“MaymÅĢn AbÅĢ ‘Abdullāh describes that he heard Zayd bin Arqam (RA) say: We came down to a valley, named the valley of Khum, with the Messenger of Allāh (SAW). So he commanded the people to gather for the prayer and led the congregation in terrible heat. Then he delivered the sermon, and a shade was improvised by hanging a piece of cloth from the tree to protect the Messenger of Allāh (SAW) from the heat of the sun. He said: Don’t you know or bear witness (to it) that I am nearer than the life of every believer? The people said: why not! He said: so one who has me as his master has ‘AlÄĢ as his master. O Allāh! Be you his enemy who is his (‘AlÄĢ’s) enemy and be you his friend who befriends him.”[15]

Hadith 16


ØšŲ† ØšØˇŲŠØŠ اŲ„ØšŲˆŲŲŠØŒ  Ų‚اŲ„: ØŗØŖŲ„ØĒ Ø˛ŲŠØ¯ بŲ† ØŖØąŲ‚Ų… ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ  ŲŲ‚Ų„ØĒ Ų„Ų‡: ØŖŲ† ØŽØĒŲ†Ø§ Ų„ŲŠ حدØĢŲ†ŲŠ ØšŲ†Ųƒ بحدŲŠØĢ ŲŲŠ Ø´ØŖŲ† ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ ŲŠŲˆŲ… ØēدŲŠØą ØŽŲ…ØŒ  ŲØ§Ų†Ø§ ØŖحب ØŖŲ† ØŖØŗŲ…ØšŲ‡ Ų…Ų†ŲƒØŒ  ŲŲ‚اŲ„: ØĨŲ†ŲƒŲ… Ų…ØšØ´Øą ØŖŲ‡Ų„ اŲ„ØšØąØ§Ų‚ ŲŲŠŲƒŲ… Ų…ا ŲŲŠŲƒŲ…ØŒ  ŲŲ‚Ų„ØĒ Ų„Ų‡: Ų„ŲŠØŗ ØšŲ„ŲŠŲƒ Ų…Ų†Ų‰ بØŖØŗ،  ŲŲ‚اŲ„: Ų†ØšŲ…ØŒ  ŲƒŲ†Ø§ باŲ„ØŦØ­ŲØŠØŒ  ŲØŽØąØŦ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… ØĨŲ„ŲŠŲ†Ø§ ظŲ‡ØąØ§ ŲˆŲ‡Ųˆ ØĸØŽØ° بؚØļد ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ  ŲŲ‚اŲ„: ŲŠØ§ ØŖŲŠŲ‡Ø§ اŲ„Ų†Ø§Øŗ! ØŖŲ„ØŗØĒŲ… ØĒØšŲ„Ų…ŲˆŲ† ØŖŲ†Ų‰ ØŖŲˆŲ„Ų‰ باŲ„Ų…ؤŲ…Ų†ŲŠŲ† Ų…Ų† ØŖŲ†ŲØŗŲ‡Ų…ØŸ Ų‚اŲ„ŲˆØ§: بŲ„Ų‰. Ų‚اŲ„: ŲŲ…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲØšŲ„ŲŠ Ų…ŲˆŲ„اŲ‡. Ų‚اŲ„: ŲŲ‚Ų„ØĒ Ų„Ų‡: Ų‡Ų„ Ų‚اŲ„: اŲ„Ų„Ų‡Ų…! ŲˆØ§Ų„ Ų…Ų† ŲˆØ§Ų„اŲ‡ØŒ  ŲˆØšØ§Ø¯ Ų…Ų† ؚاداŲ‡ØŸ Ų‚اŲ„: ØĨŲ†Ų…ا ØŖØŽØ¨ØąŲƒ ŲƒŲ…ا ØŗŲ…ØšØĒ.

“It is narrated by ‘Atiyyah al-‘AwfÄĢ. He says: I asked Zayd bin Arqam (RA): I have a son-in-law who relates a hadÄĢth in praise of ‘AlÄĢ (RA) based on your narration on the day of GhadÄĢr Khum. I want to hear it (directly) from you. Zayd bin Arqam (RA) said: you are a native of Iraq. May you persist in your habits! So I said: you will not receive any torture from me. (At this) he said: we were at the spot of Juhfah that at the time of zuhr (noon prayer) the Prophet (SAW), holding ‘AlÄĢ’s hand, came out. He said: O people! Don’t you know that I am even nearer than the lives of the believers? They said: why not! Then he said: one who has me as his master has ‘AlÄĢ as his master. ‘Atiyyah said: I inquired further: Did he also say this: O Allāh! Be his friend who befriends him (‘AlÄĢ) and be his enemy who is his enemy? Zayd ibn Arqam said: I have told you all that I had heard.”[16]





HadÄĢth No. 17
ØšŲ† ØŦØ§Ø¨Øą بŲ† ؚبد اŲ„Ų„Ų‡ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡Ų…ا،  Ų‚اŲ„: ŲƒŲ†Ø§ باŲ„ØŦØ­ŲØŠ بØēدŲŠØą ØŽŲ…ØŒ  ØĨذا ØŽØąØŦ ØšŲ„ŲŠŲ†Ø§ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų…ØŒ  ŲØŖØŽØ° بŲŠØ¯ ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ  ŲŲ‚اŲ„: Ų…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲØšŲ„ŲŠ Ų…ŲˆŲ„اŲ‡.

“It is narrated by Jābir bin ‘Abdullāh ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡Ų…ا)) that when we were at GhadÄĢr Khum in Juhfah, the Messenger of Allāh (SAW) came out, then, holding ‘AlÄĢ’s hand, he said: One who has me as his master has ‘AlÄĢ as his master.” [17]

HadÄĢth No. 18
ØšŲ† ØšŲ„ŲŠ ØŖŲ† اŲ„Ų†Ø¨ŲŠ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… Ų‚اŲ… بحŲØąØŠ اŲ„Ø´ØŦØąØŠ ب؎Ų…ØŒ  ŲˆŲ‡Ųˆ ØĸØŽØ° بŲŠØ¯ ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ  ŲŲ‚اŲ„: ØŖŲŠŲ‡Ø§ اŲ„Ų†Ø§Øŗ! ØŖŲ„ØŗØĒŲ… ØĒØ´Ų‡Ø¯ŲˆŲ† ØŖŲ† اŲ„Ų„Ų‡ ØąØ¨ŲƒŲ…ØŸ Ų‚اŲ„ŲˆØ§: بŲ„Ų‰. Ų‚اŲ„: ØŖŲ„ØŗØĒŲ… ØĒØ´Ų‡Ø¯ŲˆŲ† ØŖŲ† اŲ„Ų„Ų‡ ŲˆØąØŗŲˆŲ„Ų‡ ØŖŲˆŲ„Ų‰ بŲƒŲ… Ų…Ų† ØŖŲ†ŲØŗŲƒŲ…ØŸ Ų‚اŲ„ŲˆØ§: بŲ„Ų‰ØŒ  ŲˆØŖŲ† اŲ„Ų„Ų‡ ŲˆØąØŗŲˆŲ„Ų‡ Ų…ŲˆŲ„اŲƒŲ…ØŸ Ų‚اŲ„ŲˆØ§: بŲ„Ų‰. Ų‚اŲ„: ŲŲ…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲØĨŲ† Ų‡Ø°Ø§ Ų…ŲˆŲ„اŲ‡.

“It is narrated by ‘AlÄĢ that the Holy Prophet (SAW) was standing under a tree at Khum and he was holding ‘AlÄĢ’s hand. He said: O people! Don’t you bear witness that Allāh (SWT) and His Messenger (SAW) are even nearer than your lives? They said: Why not! (Then he added: Don’t you bear witness) that Allāh (SWT) and His Messenger are your masters. They said: Why not! He said: One who has me as his master has this (‘AlÄĢ) as his master.”[18]



HadÄĢth No. 19
ØšŲ† حذŲŠŲØŠ بŲ† ØŖØŗŲŠØ¯ اŲ„ØēŲØ§ØąŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡... ŲŲ‚اŲ„ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų…: ŲŠØ§ ØŖŲŠŲ‡Ø§ اŲ„Ų†Ø§Øŗ! ØĨŲ†ŲŠ Ų‚د Ų†Ø¨ØŖŲ†ŲŠ اŲ„Ų„ØˇŲŠŲ اŲ„؎بŲŠØą ØŖŲ†Ų‡ Ų„Ų… ŲŠØšŲ…Øą Ų†Ø¨ŲŠ ØĨŲ„ا Ų†ØĩŲ ØšŲ…Øą اŲ„Ø°ŲŠ ŲŠŲ„ŲŠŲ‡ Ų…Ų† Ų‚بŲ„Ų‡ØŒ  ŲˆØĨŲ†ŲŠ Ų„ØŖظŲ† ØŖŲ†ŲŠ ŲŠŲˆØ´Ųƒ ØŖŲ† ØŖدؚŲŠ ŲØŖØŦŲŠØ¨ØŒ  ŲˆØĨŲ†ŲŠ Ų…ØŗؤŲˆŲ„ØŒ  ŲˆØĨŲ†ŲƒŲ… Ų…ØŗؤŲˆŲ„ŲˆŲ†ØŒ  ŲŲ…اذا ØŖŲ†ØĒŲ… Ų‚اØĻŲ„ŲˆŲ†ØŸ Ų‚اŲ„ŲˆØ§: Ų†Ø´Ų‡Ø¯ ØŖŲ†Ųƒ Ų‚د بŲ„ØēØĒ ŲˆØŦاŲ‡Ø¯ØĒ ŲˆŲ†ØĩØ­ØĒ،  ŲØŦØ˛Ø§Ųƒ اŲ„Ų„Ų‡ ØŽŲŠØąØ§. ŲŲ‚اŲ„: ØŖŲ„ŲŠØŗ ØĒØ´Ų‡Ø¯ŲˆŲ† ØŖŲ† Ų„ا ØĨŲ„Ų‡ ØĨŲ„ا اŲ„Ų„Ų‡ØŒ  ŲˆØŖŲ† Ų…Ø­Ų…دا ؚبدŲ‡ ŲˆØąØŗŲˆŲ„Ų‡ØŒ  ŲˆØŖŲ† ØŦŲ†ØĒŲ‡ Ø­Ų‚ØŒ  ŲˆŲ†Ø§ØąŲ‡ Ø­Ų‚ØŒ  ŲˆØŖŲ† اŲ„Ų…ŲˆØĒ Ø­Ų‚ØŒ  ŲˆØŖŲ† اŲ„بؚØĢ بؚد اŲ„Ų…ŲˆØĒ Ø­Ų‚ØŒ  ŲˆØŖŲ† اŲ„Øŗاؚ؊ ØĸØĒŲŠØŠ Ų„ا ØąŲŠØ¨ ŲŲŠŲ‡Ø§ØŒ  ŲˆØŖŲ† اŲ„Ų„Ų‡ ŲŠØ¨ØšØĢ Ų…Ų† ŲŲŠ اŲ„Ų‚بŲˆØąØŸ Ų‚اŲ„ŲˆØ§: بŲ„Ų‰ØŒ  Ų†Ø´Ų‡Ø¯ بذŲ„Ųƒ. Ų‚اŲ„: اŲ„Ų„Ų‡Ų…! ØŖØ´Ų‡Ø¯. ØĢŲ… Ų‚اŲ„: ØŖŲŠŲ‡Ø§ اŲ„Ų†Ø§Øŗ! ØĨŲ† اŲ„Ų„Ų‡ Ų…ŲˆŲ„اŲŠ ŲˆØŖŲ†Ø§ Ų…ŲˆŲ„Ų‰ اŲ„Ų…ؤŲ…Ų†ŲŠŲ†ØŒ  ŲˆØŖŲ†Ø§ ØŖŲˆŲ„Ų‰ بŲ‡Ų… Ų…Ų† ØŖŲ†ŲØŗŲ‡Ų…ØŒ  ŲŲ…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲŲ‡Ø°Ø§ Ų…ŲˆŲ„اŲ‡ — ŲŠØšŲ†ŲŠ ØšŲ„ŲŠØ§ — اŲ„Ų„Ų‡Ų…! ŲˆØ§Ų„ Ų…Ų† ŲˆØ§Ų„اŲ‡ØŒ  ŲˆØšØ§Ø¯ Ų…Ų† ؚاداŲ‡. ØĢŲ… Ų‚اŲ„: ŲŠØ§ ØŖŲŠŲ‡Ø§ اŲ„Ų†Ø§Øŗ ØĨŲ†ŲŠ ŲØąØˇŲƒŲ… ŲˆØĨŲ†ŲƒŲ… ŲˆØ§ØąØ¯ŲˆŲ† ØšŲ„ŲŠ اŲ„Ø­ŲˆØļ،  Ø­ŲˆØļ ØŖØšØąØļ Ų…ا بŲŠŲ† بØĩØąŲ‰ ŲˆØĩŲ†ØšØ§ØĄØŒ  ŲŲŠŲ‡ ؚدد اŲ„Ų†ØŦŲˆŲ… Ų‚دحاŲ†ŲŒ Ų…Ų† ŲØļØŠØŒ  ŲˆØĨŲ†ŲŠ ØŗاØĻŲ„ŲƒŲ… Ø­ŲŠŲ† ØĒØąØ¯ŲˆŲ† ØšŲ„ŲŠ ØšŲ† اŲ„ØĢŲ‚Ų„ŲŠŲ†ØŒ  ŲØ§Ų†Ø¸ØąŲˆØ§ ŲƒŲŠŲ ØĒØŽŲ„ŲŲˆŲ†ŲŠ ŲŲŠŲ‡Ų…ا،  Ø§Ų„ØĢŲ‚Ų„ اŲ„ØŖŲƒØ¨Øą ŲƒØĒاب اŲ„Ų„Ų‡ ØšØ˛ ŲˆØŦŲ„ Øŗبب ØˇØąŲŲ‡ بŲŠØ¯ اŲ„Ų„Ų‡ ŲˆØˇØąŲŲ‡ بØŖŲŠØ¯ŲƒŲ…ØŒ  ŲØ§ØŗØĒŲ…ØŗŲƒŲˆØ§ بŲ‡ Ų„ا ØĒØļŲ„ŲˆØ§ ŲˆŲ„ا ØĒبدŲ„ŲˆØ§ØŒ  ŲˆØšØĒØąØĒŲŠ ØŖŲ‡Ų„ بŲŠØĒŲŠØŒ  ŲØĨŲ†Ų‡ Ų‚د Ų†Ø¨ØŖŲ†ŲŠ اŲ„Ų„ØˇŲŠŲ اŲ„؎بŲŠØą ØŖŲ†Ų‡Ų…ا Ų„Ų† ŲŠŲ†Ų‚ØļŲŠØ§ Ø­ØĒŲ‰ ŲŠØąØ¯Ø§ ØšŲ„ŲŠ اŲ„Ø­ŲˆØļ.

“It is narrated by Hudhayfah bin Usayd al-GhifārÄĢ (RA)â€Ļ He (SAW) said: O people! I have been told by a highly reliable source that Allāh (SWT) gave every prophet half the life span of his predecessor and I apprehend I shall (soon) receive the call and I shall accept it. I shall be asked (about my responsibilities) and you will (also) be asked (about me). What do you say (about this)? They said: we bear witness that you struggled hard to groom us in the faith and taught us virtuous things. May Allāh (SWT) bless you with a noble reward! He said: Don’t you bear witness that there is no god but Allāh (SWT) and Muhammad is Allāh’s servant and His Messenger; Paradise and Hell are a reality and life after death is a reality and there is no doubt about the Day of Judgement and Allāh (SWT) will raise us again from the graves? All of them replied: why not! We bear witness to all this. He said: O Allāh! Be you a witness. He said: O people! Surely Allāh is my master and I am the master of all believers and I am nearer than their lives. One who has me as his master has ‘AlÄĢ as his master. O Allāh! Be his friend who befriends him and be his enemy who is his (‘AlÄĢ’s) enemy. O people! I am to leave before you and you will meet me at the Fountain (of kawthar). This fountain is even wider than the distance between Basra and San‘ā’. It has silver bowls as big as the stars. When you come to me, I will ask you about two highly important things. It is to be seen how you treat them in my absence. The first important thing is Allāh’s Book which is related in one aspect to Allāh (SWT) and, in another aspect, to His servants. If you hold on to it firmly, you will neither go astray nor deviate (from truth); and (the second important thing) is my progeny, that is, the members of my family. Hold on to them. The highest authority has told me that surely these two will never deviate from the truth and they will meet me at the Fountain.”[19]



HadÄĢth No. 20
ØšŲ† ØŦØąŲŠØą ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ  Ų‚اŲ„: Ø´Ų‡Ø¯Ų†Ø§ اŲ„Ų…ŲˆØŗŲ… ŲŲŠ Ø­ØŦØŠ Ų…Øš ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų…ØŒ  ŲˆŲ‡ŲŠ Ø­ØŦØŠ اŲ„ŲˆØ¯Ø§ØšØŒ  ŲØ¨Ų„ØēŲ†Ø§ Ų…ŲƒØ§Ų†Ø§ ŲŠŲ‚اŲ„ Ų„Ų‡ ØēدŲŠØą ØŽŲ…ØŒ  ŲŲ†Ø§Ø¯Ų‰: اŲ„ØĩŲ„ا؊ ØŦاŲ…ؚ؊،  ŲØ§ØŦØĒŲ…ØšŲ†Ø§ اŲ„Ų…Ų‡Ø§ØŦØąŲˆŲ† ŲˆØ§Ų„ØŖŲ†ØĩØ§ØąØŒ  ŲŲ‚اŲ… ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… ŲˆØŗØˇŲ†Ø§ØŒ  ŲŲ‚اŲ„: ØŖŲŠŲ‡Ø§ اŲ„Ų†Ø§Øŗ! بŲ… ØĒØ´Ų‡Ø¯ŲˆŲ†ØŸ Ų‚اŲ„ŲˆØ§: Ų†Ø´Ų‡Ø¯ ØŖŲ† Ų„ا ØĨŲ„Ų‡ ØĨŲ„ا اŲ„Ų„Ų‡. Ų‚اŲ„: ØĢŲ… Ų…Ų‡ØŸ Ų‚اŲ„ŲˆØ§: ŲˆØŖŲ† Ų…Ø­Ų…دا ؚبدŲ‡ ŲˆØąØŗŲˆŲ„Ų‡. Ų‚اŲ„: ŲŲ…Ų† ŲˆŲ„ŲŠŲƒŲ…ØŸ Ų‚اŲ„ŲˆØ§: اŲ„Ų„Ų‡ ŲˆØąØŗŲˆŲ„Ų‡ Ų…ŲˆŲ„اŲ†Ø§. Ų‚اŲ„: Ų…Ų† ŲˆŲ„ŲŠŲƒŲ…ØŸ ØĢŲ… ØļØąØ¨ بŲŠØ¯Ų‡ ØšŲ„Ų‰ ØšØļد ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ  ŲØŖŲ‚اŲ…Ų‡ ŲŲ†Ø˛Øš ØšØļدŲ‡ ŲØŖØŽØ° Ø¨Ø°ØąØ§ØšŲŠŲ‡ØŒ  ŲŲ‚اŲ„: Ų…Ų† ŲŠŲƒŲ† اŲ„Ų„Ų‡ ŲˆØąØŗŲˆŲ„Ų‡ Ų…ŲˆŲ„ŲŠØ§Ų‡ ŲØĨŲ† Ų‡Ø°Ø§ Ų…ŲˆŲ„اŲ‡ØŒ  Ø§Ų„Ų„Ų‡Ų…! ŲˆØ§Ų„ Ų…Ų† ŲˆØ§Ų„اŲ‡ØŒ  ŲˆØšØ§Ø¯ Ų…Ų† ؚاداŲ‡ØŒ  Ø§Ų„Ų„Ų‡Ų…! Ų…Ų† ØŖحبŲ‡ Ų…Ų† اŲ„Ų†Ø§Øŗ ŲŲƒŲ† Ų„Ų‡ حبŲŠØ¨Ø§ØŒ  ŲˆŲ…Ų† ØŖبØēØļŲ‡ ŲŲƒŲ† Ų„Ų‡ Ų…بØēØļا.

“It is narrated by JarÄĢr (RA) that at the occasion of Hajjat-ul-wadā‘ we were with the Messenger of Allāh (SAW). We reached a place called GhadÄĢr Khum. When the call came for congregational prayer, all the (Makkan) Immigrants and (Medinan) Helpers rallied there. Then the Prophet (SAW) stood between us and addressed us: O people! What witness do you bear? They said: We bear witness that there is no god but Allāh (SWT). He said: Then what? They said: Surely Muhammad (SAW) is His servant and Messenger. He said: then who is your guardian? They said: Allāh (SWT) and His Messenger. Then added: who else is your guardian? Then he made ‘AlÄĢ (RA) stand up by holding his hand and, holding (‘AlÄĢ’s) both arms said: This (‘AlÄĢ) is his master whose master is Allāh (SWT) and His Messenger. O Allāh! Be his friend who befriends him and be his enemy who is his (‘AlÄĢ’s) enemy. O Allāh! Love him who loves him (‘AlÄĢ) from among the people and bear malice towards him who bears malice towards him (‘AlÄĢ).”[20]

Refrences
[11]. Ibn AbÄĢ ‘Āsim related it in as-Sunnah (p.607 # 1385); and Diyā’ MaqdisÄĢ in al-AhādÄĢth-ul-mukhtārah (3:151 # 948).

Ahmad bin Hambal related it with a fair (hasan) chain of authorities in Fadā’il-us-sahāhah (2:643 # 1093).

Ibn ‘Asākir narrated this tradition through Sa‘d bin AbÄĢ Waqās who mentioned the four qualities in detail in TārÄĢkh Dimashq al-kabÄĢr (45: 89-91).

[12]. Ibn AbÄĢ ‘Āsim related it in as-Sunnah (p.608 # 1386); Ibn AbÄĢ Shaybah, al-Musannaf (12:61 # 12127); and Diyā’ MaqdisÄĢ declared its chain of transmission sahÄĢh (sound) in al-AhādÄĢth-ul-mukhtārah (3:207 # 1008).

Ibn ‘Asākir narrated it in TārÄĢkh Dimashq al-kabÄĢr (45:88,89).

[13]. Hākim narrated it in al-Mustadrak (3:371 # 5594), BayhaqÄĢ, al-I‘tiqād wal-hidāyah ilā sabÄĢl-ir-rishād ‘alā madhhab-is-salaf wa ashāb-il-hadÄĢth (p.373); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (27:76); HindÄĢ, Kanz-ul-‘ummāl (11:332 # 31662); and HaythamÄĢ said in Majma‘-uz-zawā’id (9:107) that this tradition has been narrated by Bazzār through NadhÄĢr.

[14]. Ahmad bin Hambal related it in al-Musnad (5:347), and Fadā’il-us-sahābah (2:584, 585 # 989); Nasā’ÄĢ, as-Sunan-ul-kubrā (5:130 # 8465), Khasā’is amÄĢr-il-mu’minÄĢn ‘AlÄĢ bin AbÄĢ Tālib (p. 86 # 78), and Fadā’il-us-sahābah (p.14 # 42); Hākim, al-Mustadrak (3:110 # 4578); Ibn AbÄĢ Shaybah, al-Musannaf (12:84# 12181); Ibn AbÄĢ ‘Āsim, al-Āhad wal-mathānÄĢ (4:325, 326); ShāshÄĢ, al-Musnad (1:127); TabarānÄĢ, al-Mu‘jam-ul-awsat (1:229 # 348); Muhib TabarÄĢ, ar-Riyād-un-nadrah fÄĢ manāqib-il-‘ashrah (3:128); AbÅĢ ‘Ulā, Tuhfat-ul-ahwadhÄĢ (10:147); AbÅĢ Nu‘aym, Hilyat-ul-awliyā’ wa tabaqāt-ul-asfiyā’ (4:23); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:142, 146-8); and HindÄĢ in Kanz-ul-‘ummāl (13:134 # 36422).

Ibn KathÄĢr said in al-Bidāyah wan–nihāyah (4:168; 5:457) that the tradition narrated by Nasā’ÄĢ has a sound chain of succession (isnāduhÅĢ jayyid qawÄĢ) and all of its narrators are of integrity (rijāluhÅĢ thiqah).

[15]. Ahmad bin Hambal related it in al-Musnad (4:372); BayhaqÄĢ, as-Sunan-ul-kubrā (5:131); HaythamÄĢ, Majma‘-uz-zawā’id (9:104); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:166); and HindÄĢ in Kanz-ul-‘ummāl (13:157 # 36485).

TabarānÄĢ transmitted it through another chain of transmission in al-Mu‘jam-ul-kabÄĢr (5:195 # 5068).

Ibn KathÄĢr graded its chain of authorities fine (jayyid) in al-Bidāyah wan-nihāyah (4:172), and its men are those of thiqah (trustworthy) hadÄĢth.

[16]. Ahmad bin Hambal related it in al-Musnad (4:368), and Fadā’il-us-sahābah (2:586 # 992); TabarānÄĢ, al-Mu‘jam-ul-kabÄĢr (5:195 # 5070); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:165); and HindÄĢ in Kanz-ul-‘ummāl (13:105 # 36343).

Nasā’ÄĢ has narrated this tradition through Sa‘d in Kasā’is amÄĢr-il-mu’minÄĢn ‘AlÄĢ bin AbÄĢ Tālib (p.97 # 92) with a slight difference in the use of words.

HaythamÄĢ has referred to it in Majma‘-uz-zawā’id (9:107) that it has been narrated by Bazzar and its narrators are reliable (thiqah).

MaymÅĢn AbÅĢ ‘Abdullāh describes that Zayd bin Arqam (RA) related this tradition when someone asked him about ‘AlÄĢ (RA), and HindÄĢ has reproduced this tradition in Kanz-ul-‘ummāl (13:104, 105 # 36342).

[17]. Ibn AbÄĢ Shaybah related it in al-Musannaf (12:59 # 12121); HindÄĢ, Kanz-ul-‘ummāl (13:137 # 32433); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:169, 170, 172); and Ibn KathÄĢr has written in al-Bidāyah wan-nihāyah (4:173) that DhahabÄĢ has graded it fair (hasan).

DhahabÄĢ narrated it through ‘Abdullāh bin Muhammad bin ‘AqÄĢl in Siyar a‘lām-in-nubalā’, (7:570, 571), who said, “‘AlÄĢ bin Husayn, Muhammad bin Hanafiyyah, AbÅĢ Ja‘far and I were at Jābir’s house.” DhahabÄĢ says that the text of the tradition is successive.

[18]. Ibn AbÄĢ ‘Āsim related it in as-Sunnah (p. 603 # 1360); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:161, 162); and HindÄĢ has said in Kanz-ul-‘ummāl (13:140 # 36441) that Ibn Rāhawayh, Ibn JarÄĢr, Ibn AbÄĢ ‘Āsim and MahāmilÄĢ narrated it in AmālÄĢ, and graded it sahÄĢh (sound).

[19]. TabarānÄĢ related it in al-Mu‘jam-ul-kabÄĢr (3:67, 180, 181 # 2683, 3052; 5:166, 167 # 4971); HaythamÄĢ, Majma‘-uz-zawā’id (9:164, 165); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:166, 167); Ibn KathÄĢr, al-Bidāyah wan-nihāyah (5:463); and HindÄĢ in Kanz-ul-‘ummal (1:188, 189 # 957, 958).

Ibn ‘Asākir related it from Sa‘d also in TārÄĢkh Dimashq al-kabÄĢr (45:169).

[20]. TabarānÄĢ transmitted it in al-Mu‘jam-ul-kabÄĢr (2:357 # 2505); HaythamÄĢ, Majma‘-uz-zawā’id (9:106); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:179); and HindÄĢ in Kanz-ul-‘ummāl (13:138, 139 # 36437).




September 17, 2015
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