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Âģ Âģ The Ghadir Declaration : by Dr Tahirul Qaderi (Part 1)



HadÄĢth No. 1
ØšŲ† شؚب؊، ØšŲ† ØŗŲ„Ų…ØŠ بŲ† ŲƒŲ‡ŲŠŲ„ØŒ Ų‚اŲ„: ØŗŲ…ØšØĒ ØŖبا اŲ„ØˇŲŲŠŲ„ ŲŠØ­Ø¯ØĢ، ØšŲ† ØŖبŲŠ ØŗØąŲŠØ­ØŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ — ØŖŲˆ Ø˛ŲŠØ¯ بŲ† ØŖØąŲ‚Ų… ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ (Ø´Ųƒ شؚب؊) — ØšŲ† اŲ„Ų†Ø¨ŲŠ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų…ØŒ Ų‚اŲ„: Ų…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲØšŲ„ŲŠ Ų…ŲˆŲ„اŲ‡.

ŲˆŲ‚د ØąŲˆŲ‰ شؚب؊ Ų‡Ø°Ø§ اŲ„حدŲŠØĢ، ØšŲ† Ų…ŲŠŲ…ŲˆŲ† ØŖبŲŠ ؚبد اŲ„Ų„Ų‡ØŒ ØšŲ† Ø˛ŲŠØ¯ بŲ† ØŖØąŲ‚Ų… ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ ØšŲ† اŲ„Ų†Ø¨ŲŠ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų….

“Shu‘bah relates it from Salmah bin Kuhayl: I heard it from AbÅĢ Tufayl that AbÅĢ SarÄĢhah (RA) — or Zayd bin Arqam (RA) (Shu‘bah has doubts about the narrator) — relates that the Prophet (SAW) said: One who has me as his master has ‘AlÄĢ as his master.

“Shu‘bah has related the tradition from MaymÅĢm AbÅĢ ‘Abdullāh, who related it on the authority of Zayd bin Arqam (RA) and he has related it from the Holy Prophet (SAW).”[1]

HadÄĢth No. 2

ØšŲ† ØšŲ…ØąØ§Ų† بŲ† Ø­ØĩŲŠŲ† ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ Ų‚اŲ„: Ų‚اŲ„ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų…: Ų…ا ØĒØąŲŠØ¯ŲˆŲ† Ų…Ų† ØšŲ„ŲŠØŸ Ų…ا ØĒØąŲŠØ¯ŲˆŲ† Ų…Ų† ØšŲ„ŲŠØŸ Ų…ا ØĒØąŲŠØ¯ŲˆŲ† Ų…Ų† ØšŲ„ŲŠØŸ ØĨŲ† ØšŲ„ŲŠØ§ Ų…Ų†ŲŠ ŲˆØŖŲ†Ø§ Ų…Ų†Ų‡ØŒ ŲˆŲ‡Ųˆ ŲˆŲ„ŲŠ ŲƒŲ„ Ų…ؤŲ…Ų† Ų…Ų† بؚدŲŠ.

“‘Imrān bin Husayn (RA) has narrated that Allāh’s Messenger (SAW) said: What do you people want about ‘AlÄĢ? What do you people want about ‘AlÄĢ? What do you people want about ‘AlÄĢ? Then added: Surely ‘AlÄĢ is from me and I am from ‘AlÄĢ and after me he is the guardian of every believer.”[2]

HadÄĢth No. 3

ØšŲ† Øŗؚد بŲ† ØŖبŲŠ ŲˆŲ‚اØĩ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ Ų‚اŲ„: ØŗŲ…ØšØĒ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… ŲŠŲ‚ŲˆŲ„: Ų…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲØšŲ„ŲŠ Ų…ŲˆŲ„اŲ‡ØŒ ŲˆØŗŲ…ØšØĒŲ‡ ŲŠŲ‚ŲˆŲ„: ØŖŲ†ØĒ Ų…Ų†ŲŠ بŲ…Ų†Ø˛Ų„ØŠ Ų‡Ø§ØąŲˆŲ† Ų…Ų† Ų…ŲˆØŗŲ‰ ØĨŲ„ا ØŖŲ†Ų‡ Ų„ا Ų†Ø¨ŲŠ بؚدŲŠØŒ ŲˆØŗŲ…ØšØĒŲ‡ ŲŠŲ‚ŲˆŲ„: Ų„ØŖØšØˇŲŠŲ† اŲ„ØąØ§ŲŠØŠ اŲ„ŲŠŲˆŲ… ØąØŦŲ„ا ŲŠØ­Ø¨ اŲ„Ų„Ų‡ ŲˆØąØŗŲˆŲ„Ų‡.

“It is related by Sa‘d bin AbÄĢ Waqās (RA): I heard Allāh’s Messenger (SAW) say: One who has me as his master has ‘AlÄĢ as his master. And I heard him say (to ‘AlÄĢ (RA)): You are in my place as HārÅĢn was in MÅĢsā’s place, but there is no prophet after me. And I also heard him say (on the occasion of the battle of Khaybar): Today I shall bestow the flag on the person who loves Allāh (SWT) and His Messenger (SAW).”[3]

HadÄĢth No. 4

ØšŲ† اŲ„Ø¨ØąØ§ØĄ بŲ† ØšØ§Ø˛Ø¨ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ Ų‚اŲ„: ØŖŲ‚بŲ„Ų†Ø§ Ų…Øš ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… ŲŲŠ Ø­ØŦØĒŲ‡ اŲ„ØĒŲŠ Ø­ØŦ، ŲŲ†Ø˛Ų„ ŲŲŠ بؚØļ اŲ„ØˇØąŲŠŲ‚ØŒ ŲØŖŲ…Øą اŲ„ØĩŲ„ا؊ ØŦاŲ…ؚ؊، ŲØŖØŽØ° بŲŠØ¯ ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ ŲŲ‚اŲ„: ØŖŲ„ØŗØĒ ØŖŲˆŲ„Ų‰ باŲ„Ų…ؤŲ…Ų†ŲŠŲ† Ų…Ų† ØŖŲ†ŲØŗŲ‡Ų…ØŸ Ų‚اŲ„ŲˆØ§: بŲ„Ų‰. Ų‚اŲ„: ØŖŲ„ØŗØĒ ØŖŲˆŲ„Ų‰ بŲƒŲ„ Ų…ؤŲ…Ų† Ų…Ų† Ų†ŲØŗŲ‡ØŸ Ų‚اŲ„ŲˆØ§: بŲ„Ų‰. Ų‚اŲ„: ŲŲ‡Ø°Ø§ ŲˆŲ„ŲŠ Ų…Ų† ØŖŲ†Ø§ Ų…ŲˆŲ„اŲ‡ØŒ اŲ„Ų„Ų‡Ų…! ŲˆØ§Ų„ Ų…Ų† ŲˆØ§Ų„اŲ‡ØŒ اŲ„Ų„Ų‡Ų…! ؚاد Ų…Ų† ؚاداŲ‡.

“Barā’ bin ‘Āzib (RA) narrates: We performed hajj with Allāh’s Messenger (SAW). On the way he stayed at a place and commanded us (to establish) the prayer in congregation. After this, he held ‘AlÄĢ’s hand, and said: Am I not nearer than the lives of the believers? They replied: Why not! He said: Am I not nearer than the life of every believer? They replied: Why not! He said: One who has me as his master has this (‘AlÄĢ) as his guardian. O Allāh! Befriend the one who befriends him and be the enemy of one who is his enemy.”[4]


HadÄĢth No. 5

ØšŲ† اŲ„Ø¨ØąØ§ØĄ بŲ† ØšØ§Ø˛Ø¨ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ Ų‚اŲ„: ŲƒŲ†Ø§ Ų…Øš ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… ŲŲŠ ØŗŲØąØŒ ŲŲ†Ø˛Ų„Ų†Ø§ بØēدŲŠØą ØŽŲ…ØŒ ŲŲ†ŲˆØ¯ŲŠ ŲŲŠŲ†Ø§: اŲ„ØĩŲ„ا؊ ØŦاŲ…ؚ؊، ŲˆŲƒØŗØ­ Ų„ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… ØĒØ­ØĒ Ø´ØŦØąØĒŲŠŲ†ØŒ ŲØĩŲ„Ų‰ اŲ„ظŲ‡Øą ŲˆØŖØŽØ° بŲŠØ¯ ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ ŲŲ‚اŲ„: ØŖŲ„ØŗØĒŲ… ØĒØšŲ„Ų…ŲˆŲ† ØŖŲ†Ų‰ ØŖŲˆŲ„Ų‰ باŲ„Ų…ؤŲ…Ų†ŲŠŲ† Ų…Ų† ØŖŲ†ŲØŗŲ‡Ų…ØŸ Ų‚اŲ„ŲˆØ§: بŲ„Ų‰. Ų‚اŲ„: ØŖŲ„ØŗØĒŲ… ØĒØšŲ„Ų…ŲˆŲ† ØŖŲ†Ų‰ ØŖŲˆŲ„Ų‰ بŲƒŲ„ Ų…ؤŲ…Ų† Ų…Ų† Ų†ŲØŗŲ‡ØŸ Ų‚اŲ„ŲˆØ§: بŲ„Ų‰. Ų‚اŲ„: ŲØŖØŽØ° بŲŠØ¯ ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ ŲŲ‚اŲ„: Ų…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲØšŲ„ŲŠ Ų…ŲˆŲ„اŲ‡ØŒ اŲ„Ų„Ų‡Ų…! ŲˆØ§Ų„ Ų…Ų† ŲˆØ§Ų„اŲ‡ØŒ ŲˆØšØ§Ø¯ Ų…Ų† ؚاداŲ‡. Ų‚اŲ„: ŲŲ„Ų‚ŲŠŲ‡ ØšŲ…Øą ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ بؚد Ø°Ų„ŲƒØŒ ŲŲ‚اŲ„ Ų„Ų‡: Ų‡Ų†ŲŠØĻا ŲŠØ§ ابŲ† ØŖبŲŠ ØˇØ§Ų„ب! ØŖØĩبحØĒ ŲˆØŖŲ…ØŗŲŠØĒ Ų…ŲˆŲ„Ų‰ ŲƒŲ„ Ų…ؤŲ…Ų† ŲˆŲ…ؤŲ…Ų†ØŠ.

“It is narrated by Barā’ bin ‘Āzib (RA): We were on a journey with Allāh’s Messenger (SAW). (On the way) we stayed at GhadÄĢr Khum. There it was announced that the prayer was about to be offered. The space under two trees was cleaned for Allāh’s Messenger (SAW). Then he offered the zuhr (noon) prayer, and, holding ‘AlÄĢ’s hand, he said: Don’t you know that I am even nearer than the lives of the believers? They said: Why not! He said: Don’t you know that I am even nearer than the life of every believer? They said: Why not! The narrator says that he said while holding ‘AlÄĢ’s hand: One who has me as his master has ‘AlÄĢ as his master. O Allāh! Befriend the one who befriends him (‘AlÄĢ) and be the enemy of one who is his enemy. The narrator says that after this ‘Umar (bin al-Khattāb (RA)) met ‘AlÄĢ (RA) and said to him: O Ibn AbÄĢ Tālib! Congratulations, you have become the master of every male and female believer, morning and evening (for ever).”[5]

HadÄĢth No. 6
ØšŲ† ابŲ† Ø¨ØąŲŠØ¯ØŠ ØšŲ† ØŖبŲŠŲ‡ØŒ Ų‚اŲ„: Ų‚اŲ„ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų…: Ų…Ų† ŲƒŲ†ØĒ ŲˆŲ„ŲŠŲ‡ ŲØšŲ„ŲŠŲ‘ ŲˆŲ„ŲŠŲ‡.

“Ibn Buraydah has attributed it to his father: Allāh’s Messenger (SAW) said: One who has me as his guardian has ‘AlÄĢ as his guardian.”[6]

HadÄĢth No. 7

ØšŲ† Ø˛ŲŠØ¯ بŲ† ØŖØąŲ‚Ų… ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ Ų‚اŲ„: Ų„Ų…ا ØąØŦØš ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… Ų…Ų† Ø­ØŦØŠ اŲ„ŲˆØ¯Ø§ØšØŒ ŲˆŲ†Ø˛Ų„ ØēدŲŠØą ØŽŲ…ØŒ ØŖŲ…Øą بدŲˆØ­Ø§ØĒ ŲŲ‚Ų…Ų†ØŒ ŲŲ‚اŲ„: ŲƒØŖŲ†ŲŠ Ų‚د دؚŲŠØĒ ŲØŖØŦبØĒ، ØĨŲ†ŲŠ Ų‚د ØĒØąŲƒØĒ ŲŲŠŲƒŲ… اŲ„ØĢŲ‚Ų„ŲŠŲ†ØŒ ØŖحدŲ‡Ų…ا ØŖŲƒØ¨Øą Ų…Ų† اŲ„ØĸØŽØą: ŲƒØĒاب اŲ„Ų„Ų‡ ØĒؚاŲ„Ų‰ØŒ ŲˆØšØĒØąØĒŲŠØŒ ŲØ§Ų†Ø¸ØąŲˆØ§ ŲƒŲŠŲ ØĒØŽŲ„ŲŲˆŲ†ŲŠ ŲŲŠŲ‡Ų…ا، ŲØĨŲ†Ų‡Ų…ا Ų„Ų† ŲŠØĒŲØąŲ‚ا Ø­ØĒŲ‰ ŲŠØąØ¯Ø§ ØšŲ„ŲŠ اŲ„Ø­ŲˆØļ. ØĢŲ… Ų‚اŲ„: ØĨŲ† اŲ„Ų„Ų‡ ØšØ˛ ŲˆØŦŲ„ Ų…ŲˆŲ„اŲŠØŒ ŲˆØŖŲ†Ø§ Ų…ŲˆŲ„Ų‰ ŲƒŲ„ Ų…ؤŲ…Ų†. ØĢŲ… ØŖØŽØ° بŲŠØ¯ ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ ŲŲ‚اŲ„: Ų…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲŲ‡Ø°Ø§ ŲˆŲ„ŲŠŲ‡ØŒ اŲ„Ų„Ų‡Ų…! ŲˆØ§Ų„ Ų…Ų† ŲˆØ§Ų„اŲ‡ØŒ ŲˆØšØ§Ø¯ Ų…Ų† ؚاداŲ‡.

“It is narrated by Zayd bin Arqam (RA): When Allāh’s Messenger (SAW) was returning after the Hajjat-ul-wadā‘, he stayed at GhadÄĢr Khum. He commanded that a canopy should be put up and so it was done. Then he said: It seems as if I am about to breathe my last which I shall accept. Indeed, I am leaving two important things in your midst which exceed each other in importance: One (is) Allāh’s Book and the other (is) my progeny. Now it is to be seen how do you treat both of them after me and they will not be separated from each other, and they will appear before me at the Fountain of kawthar. Then added: Surely Allāh (SWT) is my Master and I am the master of every believer. Then, holding ‘AlÄĢ’s hand, he said: One who has me as his master has this (‘AlÄĢ) as his guardian. O Allāh! Befriend him who befriends him (‘AlÄĢ) and be the enemy of one who is his enemy.”[7]

HadÄĢth No. 8

ØšŲ† ابŲ† ŲˆØ§ØĢŲ„ØŠ ØŖŲ†Ų‡ ØŗŲ…Øš Ø˛ŲŠØ¯ بŲ† ØŖØąŲ‚Ų… ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ ŲŠŲ‚ŲˆŲ„: Ų†Ø˛Ų„ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… بŲŠŲ† Ų…ŲƒØŠ ŲˆØ§Ų„Ų…دŲŠŲ†ØŠ ØšŲ†Ø¯ Ø´ØŦØąØ§ØĒ ØŽŲ…Øŗ دŲˆØ­Ø§ØĒ ؚظاŲ…ØŒ ŲŲƒŲ†Øŗ اŲ„Ų†Ø§Øŗ Ų…ا ØĒØ­ØĒ اŲ„Ø´ØŦØąØ§ØĒ، ØĢŲ… ØąØ§Ø­ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… ؚشŲŠØŠØŒ ŲØĩŲ„Ų‰ØŒ ØĢŲ… Ų‚اŲ… ØŽØˇŲŠØ¨Ų‹Ø§ØŒ ŲØ­Ų…د اŲ„Ų„Ų‡ ŲˆØŖØĢŲ†Ų‰ ØšŲ„ŲŠŲ‡ØŒ ŲˆØ°ŲƒØą ŲˆŲˆØšØ¸ØŒ ŲŲ‚اŲ„ Ų…ا Ø´Ø§ØĄ اŲ„Ų„Ų‡ ØŖŲ† ŲŠŲ‚ŲˆŲ„ØŒ ØĢŲ… Ų‚اŲ„: ØŖŲŠŲ‡Ø§ اŲ„Ų†Ø§Øŗ! ØĨŲ†ŲŠ ØĒØ§ØąŲƒ ŲŲŠŲƒŲ… ØŖŲ…ØąŲŠŲ†ØŒ Ų„Ų† ØĒØļŲ„ŲˆØ§ ØĨŲ† اØĒبؚØĒŲ…ŲˆŲ‡Ų…ا، ŲˆŲ‡Ų…ا ŲƒØĒاب اŲ„Ų„Ų‡ØŒ ŲˆØŖŲ‡Ų„ بŲŠØĒŲŠ ØšØĒØąØĒŲŠØŒ ØĢŲ… Ų‚اŲ„: ØŖØĒØšŲ„Ų…ŲˆŲ† ØĨŲ†ŲŠ ØŖŲˆŲ„Ų‰ باŲ„Ų…ؤŲ…Ų†ŲŠŲ† Ų…Ų† ØŖŲ†ŲØŗŲ‡Ų…ØŸ ØĢŲ„اØĢ Ų…ØąØ§ØĒ، Ų‚اŲ„ŲˆØ§: Ų†ØšŲ…. ŲŲ‚اŲ„ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų…: Ų…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲØšŲ„ŲŠ Ų…ŲˆŲ„اŲ‡.

“Ibn Wāthilah is reported to have heard from Zayd bin Arqam (RA) that the Prophet (SAW) was camping between Makkah and Medina near five dense trees. The people cleaned the place under the trees and he rested there for some time. He offered the prayer and then stood up to address the people. He praised Allāh (SWT), gave some advice to the audience and then said whatever Allāh (SWT) wanted him to say. He said: O people! I am leaving two things with you. You will never go astray as long as you follow them and these (two things) are Allāh’s Book and my progeny. He then added: Don’t you know I am nearer than the lives of the believers? He repeated it three times. Everyone said: yes. Then he said: One who has me as his master has ‘AlÄĢ as his master.”[8]
HadÄĢth No. 9

ØšŲ† Ø˛ŲŠØ¯ بŲ† ØŖØąŲ‚Ų… ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ Ų‚اŲ„: ØŽØąØŦŲ†Ø§ Ų…Øš ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… Ø­ØĒŲ‰ اŲ†ØĒŲ‡ŲŠŲ†Ø§ ØĨŲ„Ų‰ ØēدŲŠØą ØŽŲ…ØŒ ŲØŖŲ…Øą Ø¨ØąŲˆØ­ ŲŲƒØŗØ­ ŲŲŠ ŲŠŲˆŲ… Ų…ا ØŖØĒŲ‰ ØšŲ„ŲŠŲ†Ø§ ŲŠŲˆŲ… ŲƒØ§Ų† ØŖشدŲ‘ Ø­ØąŲ‹Ø§ Ų…Ų†Ų‡ØŒ ŲØ­Ų…د اŲ„Ų„Ų‡ ŲˆØŖØĢŲ†Ų‰ ØšŲ„ŲŠŲ‡ØŒ ŲˆŲ‚اŲ„: ŲŠØ§ ØŖŲŠŲ‡Ø§ اŲ„Ų†Ø§Øŗ! ØŖŲ†Ų‡ Ų„Ų… ŲŠØ¨ØšØĢ Ų†Ø¨ŲŠ Ų‚Øˇ ØĨŲ„ا Ų…ا ؚاش Ų†ØĩŲ Ų…ا ؚاش اŲ„Ø°ŲŠ ŲƒØ§Ų† Ų‚بŲ„Ų‡ØŒ ŲˆØĨŲ†ŲŠ ØŖŲˆØ´Ųƒ ØŖŲ† ØŖدؚŲ‰ ŲØŖØŦŲŠØ¨ØŒ ŲˆØĨŲ†ŲŠ ØĒØ§ØąŲƒ ŲŲŠŲƒŲ… Ų…ا Ų„Ų† ØĒØļŲ„ŲˆØ§ بؚدŲ‡ ŲƒØĒاب اŲ„Ų„Ų‡ ØšØ˛ ŲˆØŦŲ„. ØĢŲ… Ų‚اŲ… ŲØŖØŽØ° بŲŠØ¯ ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ ŲŲ‚اŲ„: ŲŠØ§ ØŖŲŠŲ‡Ø§ اŲ„Ų†Ø§Øŗ! Ų…Ų† ØŖŲˆŲ„Ų‰ بŲƒŲ… Ų…Ų† ØŖŲ†ŲØŗŲƒŲ…ØŸ Ų‚اŲ„ŲˆØ§: اŲ„Ų„Ų‡ ŲˆØąØŗŲˆŲ„Ų‡ ØŖØšŲ„Ų…. ØŖŲ„ØŗØĒ ØŖŲˆŲ„Ų‰ بŲƒŲ… Ų…Ų† ØŖŲ†ŲØŗŲƒŲ…ØŸ Ų‚اŲ„ŲˆØ§: بŲ„Ų‰. Ų‚اŲ„: Ų…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲØšŲ„ŲŠ Ų…ŲˆŲ„اŲ‡.

“Zayd bin Arqam (RA) narrates: We set out with Allāh’s Messenger (SAW) until we reached GhadÄĢr Khum. He commanded that a canopy should be put up. He looked tired on that day and it was a very hot day. He praised Allāh (SWT) and then said: O people, out of the prophets Allāh (SWT) sent, each new prophet had a life span half as much as that of his predecessor, and it seems to me that soon I may be called (to breathe my last) which I shall accept. I am leaving in your midst something that will never let you go astray, and that is the Book of Allāh (SWT). Then he stood up, held ‘AlÄĢ’s hand and said: O people, who is he who is nearer than your lives? All of them said: Allāh (SWT) and His Messenger (SAW) know better. (Then added:) Am I not nearer than your lives? They said: Why not! He said: One who has me as his master has ‘AlÄĢ as his master.”[9]


HadÄĢth No. 10

ØšŲ† Øŗؚد بŲ† ØŖبŲŠ ŲˆŲ‚اØĩ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ØŒ Ų‚اŲ„: Ų„Ų‚د ØŗŲ…ØšØĒ ØąØŗŲˆŲ„ اŲ„Ų„Ų‡ ØĩŲ„Ų‰ اŲ„Ų„Ų‡ ØšŲ„ŲŠŲ‡ ŲˆØĸŲ„Ų‡ ŲˆØŗŲ„Ų… ŲŠŲ‚ŲˆŲ„ ŲŲŠ ØšŲ„ŲŠ ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡ ØĢŲ„اØĢ ØŽØĩاŲ„ØŒ Ų„ØŖŲ† ŲŠŲƒŲˆŲ† Ų„ŲŠ ŲˆØ§Ø­Ø¯ØŠ Ų…Ų†Ų‡Ų† ØŖحب ØĨŲ„ŲŠ Ų…Ų† Ø­Ų…Øą اŲ„Ų†ØšŲ…:

ØŗŲ…ØšØĒŲ‡ ŲŠŲ‚ŲˆŲ„: ØĨŲ†Ų‡ بŲ…Ų†Ø˛Ų„ØŠ Ų‡Ø§ØąŲˆŲ† Ų…Ų† Ų…ŲˆØŗŲ‰ØŒ ØĨŲ„ا ØŖŲ†Ų‡ Ų„ا Ų†Ø¨ŲŠ بؚدŲŠØŒ ŲˆØŗŲ…ØšØĒŲ‡ ŲŠŲ‚ŲˆŲ„: Ų„ØŖØšØˇŲŠŲ† اŲ„ØąØ§ŲŠØŠ Øēدا ØąØŦŲ„ا ŲŠØ­Ø¨ اŲ„Ų„Ų‡ ŲˆØąØŗŲˆŲ„Ų‡ØŒ ŲˆŲŠØ­Ø¨Ų‡ اŲ„Ų„Ų‡ ŲˆØąØŗŲˆŲ„Ų‡ØŒ ŲˆØŗŲ…ØšØĒŲ‡ ŲŠŲ‚ŲˆŲ„: Ų…Ų† ŲƒŲ†ØĒ Ų…ŲˆŲ„اŲ‡ ŲØšŲ„ŲŠ Ų…ŲˆŲ„اŲ‡.

“Sa‘d bin AbÄĢ Waqās (RA) says that he heard Allāh’s Messenger (SAW) describe three qualities of ‘AlÄĢ (RA). Had I possessed anyone of them, it would have been dearer to me than red camels.

“I heard him say: Indeed, he (‘AlÄĢ) is in my place as HārÅĢn was in MÅĢsā’s place, but there is no prophet after me. And I heard him say: Today I shall bestow the flag on the person who loves Allāh (SWT) and His Messenger (SAW), and Allāh (SWT) and His Messenger (SAW) love him too. And I heard him say: One who has me as his master has ‘AlÄĢ as his master.”[10]
Refrences
[1]. TirmidhÄĢ has declared it fair, sound and weak (hasan sahÄĢh gharÄĢb) in al-Jāmi‘us-sahÄĢh, b. of manāqib (merits) 6:79 (#3713), and Shu‘bh, in the manner of MaymÅĢn AbÅĢ ‘Abdullah, has also related it on the authority of Zayd bin Arqam (RA). Ahmad bin Hambal narrated it in Fadā’il-us-sahābah (2:569 # 959); MahāmilÄĢ, AmālÄĢ (p.85); TabarānÄĢ, al-Mu‘jam-ul-kabÄĢr (5:195, 204 # 5071, 5096); Ibn AbÄĢ ‘Āsim, as-Sunnah (pp.603, 604 # 1361, 1363, 1364, 1367, 1370); NawawÄĢ, TahdhÄĢb-ul-asmā’ wal-lughāt (p.318); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:163, 164); Ibn AthÄĢr, Asad-ul-ghābah fÄĢ ma‘rifat-is-sahābah (6:132); Ibn KathÄĢr, al-Bidāyah wan-nihāyah (5:463); and ‘AsqalānÄĢ in Ta‘jÄĢl-ul-manfa‘ah (p.464 # 1222).

It has been related from ‘Abdullāh bin ‘Abbās ØąØļŲŠ اŲ„Ų„Ų‡) ØšŲ†Ų‡Ų…ا) in the following books:

Hākim, al-Mustadrak (3:134 # 4652).
TabarānÄĢ, al-Mu‘jam-ul-kabÄĢr (12:78 # 12593).
KhatÄĢb BaghdādÄĢ, TārÄĢkh Baghdad (12:343).
HaythamÄĢ, Majma‘-uz-zawā’id (9:108).
Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:77, 144).
Ibn KathÄĢr, al-Bidāyah wan-nihāyah (5:451).
This tradition has been related on the authority of Jābir bin ‘Abdullāh ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡Ų…ا)) in the following books:

Ibn AbÄĢ ‘Āsim, as-Sunnah (p.602 # 1355).
Ibn AbÄĢ Shaybah, al-Musannaf (12:59 # 12121).
This tradition has been reproduced from AbÅĢ AyyÅĢb al-AnsārÄĢ (RA):

Ibn AbÄĢ ‘Āsim, as-Sunnah (p.602 # 1354).
TabarānÄĢ, al-Mu‘jam-ul-kabÄĢr (4:173 # 4052).
TabarānÄĢ, al-Mu‘jam-ul-awsat (1:299 # 348).
This tradition has been related by Sa‘d (RA) in the following books:

Ibn AbÄĢ ‘Āsim, as-Sunnah (pp.602,605#1358,1375).
Diyā’ MaqdisÄĢ, al-AhādÄĢth-ul-mukhtārah (3:139 # 937).
Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (20:114).
The following narrated it through Buraydah (RA):

‘Abd-ur-Razzāq, al-Musannaf (11:225 # 20388).
TabarānÄĢ, al-Mu‘jam-us-saghÄĢr (1:71).
Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:143).
This tradition has been reproduced from Ibn BuraydahØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡Ų…ا)) in the following books:

Ibn AbÄĢ ‘Āsim, as-Sunnah (p.601 # 1353).
Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:146).
Ibn KathÄĢr, al-Bidāyah wan-nihāyah (5:457).
HindÄĢ, Kanz-ul-‘ummāl (11:602 # 32904).


The following transmitted it through Hubshā bin Junādah (RA):

Ibn AbÄĢ ‘Āsim, as-Sunnah (p.602 # 1359).
HindÄĢ, Kanz-ul-‘ummāl (11:608 # 32946).
This tradition has been related from Mālik bin Huwayrith in the following books:

TabarānÄĢ, al-Mu‘jam-ul-kabÄĢr (19:252 # 646).
Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:177).
HaythamÄĢ, Majma‘-uz-zawā’id (9:106).
TabarānÄĢ related it from Hudhyfah bin Usayd al-GhifārÄĢ (RA) in al-Mu‘jam-ul-kabÄĢr (3:179 # 3049).

Ibn ‘Asākir has narrated it through Hasan bin Hasan in TārÄĢkh Dimashq al-kabÄĢr (15:60,61).

Ibn ‘Asākir related it from AbÅĢ Hurayrah, ‘Umar bin al-Khattāb, Anas bin Mālik and ‘Abdullāh bin ‘Umar (RA) in TārÄĢkh Dimashq al-kabÄĢr (45:176, 177, 178, 178) respectively.

Ibn ‘Asākir related it from Buraydah (RA) with slightly different words in TārÄĢkh Dimashq al-kabÄĢr (45:143).

Ibn AthÄĢr narrated it through ‘Abdullāh bin YāmÄĢl in Asad-ul-ghābah fÄĢ ma‘rifat-is-sahābah (3:412).

HaythamÄĢ narrated it through AbÅĢ Burdah ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡Ų…ا)) in Mawārid-uz-zam’ān (p.544 # 2204).

‘AsqalānÄĢ said in Fath-ul-bārÄĢ (7:74): TirmidhÄĢ and Nasā’ÄĢ narrated the tradition and it is supported by numerous chains of transmission.

AlbānÄĢ says in Silsilat-ul-ahādÄĢth-is-sahÄĢhah (4:331 # 1750) that its chain of authorities is sahÄĢh (sound) according to the conditions of BukhārÄĢ and Muslim.

[2]. TirmidhÄĢ narrated it in al-Jāmi‘-us-sahÄĢh, b. of manāqib (merits) 6:78 (#3712); Nasā’ÄĢ with the sound chains of transmission in Khasā’is amÄĢr-il-mu’minÄĢn ‘AlÄĢ bin AbÄĢ Tālib (pp.77, 92 # 65, 86), and as-Sunan-ul-kubrā (5:132 # 8484); Ahmad bin Hambal in Fadā’il-us-sahābah (2:620 # 1060), and the last words of the tradition narrated in his Musnad (4:437, 438) are:

ŲˆŲ‚د ØĒØēŲŠØą ŲˆØŦŲ‡Ų‡, ŲŲ‚اŲ„: دؚŲˆØ§ ØšŲ„ŲŠØ§, دؚŲˆØ§ ØšŲ„ŲŠØ§, ØĨŲ† ØšŲ„ŲŠ Ų…Ų†ŲŠ ŲˆØŖŲ†Ø§ Ų…Ų†Ų‡, ŲˆŲ‡Ųˆ ŲˆŲ„ŲŠ ŲƒŲ„ Ų…ؤŲ…Ų† بؚدŲŠ.
And his face flashed. Then he said: give up (opposing) ‘AlÄĢ, give up (opposing) ‘AlÄĢ. Surely ‘AlÄĢ is from me and I am from ‘AlÄĢ and after me he is the guardian of every believer.

Ibn KathÄĢr also narrated it with these words in al-Bidāyah wan-nihāyah (5:458).

Hākim in al-Mustadrak (3:110,111#4579) has declared this tradition sound according to the conditions laid down by Imām Muslim while DhahabÄĢ has kept silent about it.

AbÅĢ Ya‘lā has narrated it in al-Musnad (1:293 # 355) and its narrators are men of integrity while Ibn Hibbān has also called it sound.

The tradition in TayālisÄĢ’s Musnad (p.111#829) also contains these words: The Prophet (SAW) said:

Ų…ا Ų„Ų‡Ų… ŲˆŲ„ØšŲ„ŲŠØŸ
Why are they so concerned about ‘AlÄĢ?

Ibn Hibbān narrated it with a firm (qawÄĢ) chain of transmission in as-SahÄĢh (15:373, 374 # 6929).

Ibn AbÄĢ Shaybah narrated it in al-Musannaf (12:80 # 12170); AbÅĢ Nu‘aym, Hilyat-ul-awliyā’ wa tabaqāt-ul-asfiyā’ (6:294); Muhib TabarÄĢ, ar-Riyād-un-nadrah fÄĢ manāqib-il-‘ashrah (3:129); HaythamÄĢ, Mawārid-uz-zam’ān (p.543 # 2203); and HindÄĢ in Kanz-ul-‘ummāl (13:142 # 36444).

[3]. Ibn Mājah transmitted this sahÄĢh (sound) hadÄĢth in the preface (al-muqaddimah) to his Sunan (1:90 # 121); Ibn AbÄĢ ‘Āsim, as-Sunnah (p.608 # 1386); MizzÄĢ, Tuhfat-ul-ashrāf bi-ma‘rifat-il-atrāf (3:203 # 3901); and Nasā’ÄĢ reproduced it with slightly different words in Khasā’is amÄĢr-il-mu’minÄĢm ‘AlÄĢ bin AbÄĢ Tālib (pp. 32,33 #91).

[4]. Ibn Mājah narrated this sound hadÄĢth (tradition) in preface (al-muqaddimah) to his Sunan (1:88 # 116); Ibn KathÄĢr, al-Bidāyah wan-nihāyah (4:168); HindÄĢ, Kanz-ul-‘ummāl (11:602 # 32904); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:167, 168); and Ibn ‘AbÄĢ ‘Āsim briefly mentioned in as-Sunnah (p.603 # 1362).


[5]. Ahmad bin Hambal related it from Barā’ bin ‘Āzib through two different chains of transmission in al-Musnad (4:281); Ibn AbÄĢ Shaybah, al-Musannaf (12:78 # 12167); Muhib TabarÄĢ, Dhakhā’ir-ul-‘uqbā fÄĢ manāqib dhawÄĢ al-qurbā (p.125), ar-Riyād-un-nadrah fÄĢ manāqib-il-‘ashrah (3:126, 127); HindÄĢ, Kanz-ul-‘ummāl (13:133, 134 # 36420); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (5:167, 168); Ibn AthÄĢr, Asad-ul-ghābah (4:103); and Ibn KathÄĢr in al-Bidāyah wan-nihāyah (4:169; 5:464).

Ahmad bin Hambal in his book Fadā’il-us-sahābah (2:610 # 1042) has added the following words in the tradition related to ‘Umar bin al-Khattāb (RA). The Prophet (SAW) said:

ŲˆØšØ§Ø¯ Ų…Ų† ؚاداŲ‡, ŲˆØ§Ų†ØĩØą Ų…Ų† Ų†ØĩØąŲ‡, ŲˆØŖحب Ų…Ų† ØŖحبŲ‡.
Ų‚اŲ„ شؚب؊: ØŖŲˆ Ų‚اŲ„: Ųˆ ابØēØļ Ų…Ų† ØŖبØēØļŲ‡.
(O Allāh!) Be the enemy of one who is his (‘AlÄĢ’s) enemy, and help him who helps him, and love him who loves him.

Shu‘bah says that the Prophet (SAW) said in its place, “Bear malice towards him who bears malice towards (‘AlÄĢ).”

ManāwÄĢ has written in Fayd-ul-qadÄĢr (6:217) that when AbÅĢ Bakr (RA) and ‘Umar (RA) had heard the Prophet’s saying — One who has me as his master has ‘AlÄĢ as his master — they said to ‘AlÄĢ (RA) : O son of AbÅĢ Tālib! You have become the master of every male and female believer, morning and evening (for ever).”

DhahabÄĢ has said in Siyar a‘lām-in-nubalā’ (2:623, 624) that ‘Umar (RA) uttered the words:

Ų‡Ų†ŲŠØĻا Ų„Ųƒ ŲŠØ§ ØšŲ„ŲŠ!
O ‘AlÄĢ! Congratulations.

[6]. Ahmad bin Hambal narrated it in al-Musnad (5:361), and Fadā’il-us-sahābah (2:563 # 947); Ibn AbÄĢ ‘Āsim, as-Sunnah (pp.601, 603 # 1351, 1366); Hākim, al-Mustadrak (2:131 # 2589); Ibn AbÄĢ Shaybah, al-Musannaf (12:57 # 12114); TabarānÄĢ, al-Mu‘jam-ul-kabÄĢr (5:166 # 4968), al-Mu‘jam-ul-awsat (3:100, 101 # 2204); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:143); HaythamÄĢ, Majma‘-uz-zawā’id (9:108); and HindÄĢ in Kanz-ul-‘ummāl (11:602 # 32905).

The same tradition has been reproduced by HindÄĢ in Kanz-ul-‘ummāl (15:168, 169 # 36511), using slightly different words and he says that it has been narrated by Ibn Rāhawayh and Ibn JarÄĢr.

Ibn ‘Asākir narrated it through Fātimah (ØąØļŲŠ اŲ„Ų„Ų‡ ØšŲ†Ų‡Ø§) also in TārÄĢkh Dimashq al-kabÄĢr (45:142).

[7]. Hākim narrated it in al-Mustadrak (3:109 # 4576); Nasā’ÄĢ, as-Sunan-ul-kubrā (5:45, 130 # 8148, 8464); TabarānÄĢ, al-Mu‘jam-ul-kabÄĢr (5:166 # 4969); and Ibn AbÄĢ ‘Āsim related it briefly in as-Sunnah (p.644 # 1555).

Nasā’ÄĢ related it with a sound chain of authorities in Khasā’is amÄĢr-il-mu’minÄĢn ‘AlÄĢ bin AbÄĢ Tālib (pp.84, 85 # 76).

AbÅĢ Mahāsin copied it in al-Mu‘tasar min-al-mukhtasar min Mashkal-il-āthār (2:301).

[8]. Hākim related it in al-Mustadrak (3:109, 110 # 4577); HindÄĢ, Kanz-ul-‘ummāl (1:381 # 1657); Ibn ‘Asākir, TārÄĢkh Dimashq al-kabÄĢr (45:164); and Ibn KathÄĢr in al-Bidāyah wan-nihāyah (4:168).


[9]. Hākim graded it sahÄĢh (sound) according to the conditions of BukhārÄĢ and Muslim in al-Mustadrak (3:533 # 6272) and DhahabÄĢ confirmed its soundness. TabarānÄĢ transmitted it in al-Mu‘jam-ul-kabÄĢr (5:171,172 # 4986); and HindÄĢ in Kanz-ul-‘ummāl (11:602 # 32904).

[10]. Nasā’ÄĢ narrated it with sound chain of trasmission in Khasā’is amÄĢr-il-mu’minÄĢm ‘AlÄĢ bin AbÄĢ Tālib (pp.33, 34, 88 # 10, 80); and HindÄĢ related it in Kanz-ul-‘ummāl (15:163 # 36496) through ‘Āmir bin Sa‘d with the addition of a few words.

ShāshÄĢ narrated it through ‘Āmir bin Sa‘d bin AbÄĢ Waqās in al-Musnad (1:165, 166 # 106).

Ibn ‘Asākir narrated it through ‘Āmir bin Sa‘d and Sa‘d bin AbÄĢ Waqās in TārÄĢkh Dimashq al-kabÄĢr (45:88).




September 17, 2015
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